“Codes of Gender” Film Paper
Professor
Sut Jhally narrates the documentary, “The
Codes of Gender” which analyzes sex and gender in western culture. The film
focuses on print ads to show the viewer how prevalent sexuality is used in
advertising to emphasize the dramatic differences in masculinity and
femininity. This documentary, released in 2009, provides several valid
circumstances, but I find a hint of hypocrisy in many of his statements.
Jhally’s film has intent to prove women are sexualized and thus provided such
evidence in a multitude of displays. It appears he overlooked several images
found all over the internet of men equally being exploited for the sake of
success of his platform for his documentary.
Erving
Goffman, a sociologist and author who had written numerous books on sex and
gender believed nothing is natural about gender identity. Goffman claimed a
person’s sex is simply characteristics from birth and that our gender identity
derives from society and our culture. He
states that society and story culture communicate to us how femininity and
masculinity should be performed. It is believed these traits are learned and
not biologically natural. In western culture, we are consistently immersed in
advertisements and we perceive these images of models depicted in differing poses
as normal. Goffman feels that images of masculine and feminine behaviors are
reinforced through advertisements.
Reinforced?
Possibly, but our genitals are characteristics from birth and it is our brain
that ultimately determines our gender identity. Society and culture absolutely
have an impact on what is considered to be socially acceptable behavior for
both sexes, but I believe biological evolution is what creates femininity and
masculinity. I am also a firm believer that one is born gay and it is not
necessarily a choice. This is relevant to the codes of gender in the aspect
that someone can be socialized to be strong, athletic and dislike feminine
oriented toys, and yet still find themselves gravitating towards a more
feminine outlook. I find that it is society often looking for an excuse for
gender behavior which is exemplified by this online article, “Our culture has difficulty understanding
and accepting differences, especially in regard to gender norms. As a result,
it can be a frightening thing to reveal these dissimilarities that will surely
set one apart from society.”[1]
However,
these “normal” images demonstrated by showing numerous magazine advertisements
of beautiful women posing for the cameras in breathless postures is intended
for us to interpret them as passive, weak and vulnerable. Their hands portray a feminine, soft touch of
either caressing themselves or cradling an object. Every photo proves a pattern
of how delicate the women are arranged in promoting the product the advertiser
is selling.
Various
gender specific poses are dissected by Sut Jhally giving credibility to the
notion that a woman is unprepared or lost. Numerous photograph’s overlap each
other on screen validating the dependency and lack of control or power in the
female models. The viewer naturally interprets these canting postures of a
woman with a bended knee, crossed leg or their head turned as defenseless and
weak.
In a
segment referred to as “The Ritualization of Subordination”, female bodies once
again demonstrate feminism. The women appear to be sexually available,
submissive and are often lying down.
In
contrast, advertisements featuring men’s hands depict him to be powerful,
assertive, utilitarian and commanding. Each photograph Jhally shows is of a man
that conveys strength and bold masculinity. The codes of masculinity show
dominance, strength and power. Men are typically portrayed in more adult like
poses, prepared and independent with poise and self-assurance. Male models used
for this documentary are muscular, showcasing strong abdominal muscles and lead
a viewer to accept he is tough and athletic.
Women
are not the only ones being exploited. Media puts a stereo-type on men as well,
often portraying them as the hard-working, never-at-home father figure. In an
online article chronicling media awareness, it is said, “male characters are more often associated with the public
sphere of work, rather than the private sphere of the home, and issues and
problems related to work are more significant than personal issues”.[2]
The
stereo-type roles of men and women are presented in this documentary to the
extreme. Women are often portrayed as if she is off in her own world oblivious
to her surroundings. However, men often look strong, alert and in control. In
photographs of men and women posing together, the woman is typically shown
leaning into the man to indicate neediness and dependency. The man usually
serves as the anchor to guide and protect her as she appears to be drifting
away and lost.
The
documentary also refers to “infantilization” which claims that women never
leave girl-hood behind. This is evidenced by various snapshots of women posing
in child-like poses with their fingers in their mouth or using a childish prop,
like a lollipop. Men always appear to be alert, in control and mature.
However,
men are often depicted in a similar form of infantilization as well. Many men
are portrayed in the media as a “frat boy” with a backwards cap and a college
sweatshirt when it is obvious the man is in his mid-thirties. The Man
Show, on Comedy Central idolizes binge drinking, promiscuous behavior and
promotes fighting. These examples demonstrate that men too are often conveyed
to show a lack of desire to grow up and behave with a maturity that is
adolescent at best.
With
respect to the departed Goffman, who passed away in 1982, I find his views
outdated. Thirty years ago this may have been more relevant, but in 2012, men
are objectified just as much as women. Professional soccer player, David
Beckham models underwear while posing with his hips thrust out and smoldering
look on his face. In an online article, originally posted in fall 2009, it
acknowledges the trend of men becoming more sexualized. “Outcries of sexism towards females by the
advertising agencies, media and fashion photographers are becoming outdated and
irrelevant when we see the same thing happening to men.”[3]
Recently,
newer advertisements are featuring female athletes who are strong but are often
depicted in photos as sexual and obedient. Nascar race driver, Danica Patrick,
a petite woman who holds her own in competitive racing in a male dominated
sport, submits herself in photograph’s as demure and fragile. The documentary
questions whether or not female athletes want to prove they are not lesbian,
and can still be viewed as feminine and sexual. Regardless, women are being
shown as more active and in control, tough girls. Movies such as, Underworld, Kill Bill, Electra, and Lara Croft offer confirmation that many
women are no longer interested in being characterized as the weaker sex.
More women than ever are tackling on countless “manly”
positions in the workplace, the military and politics. Perhaps even a decade
ago, Jhally had more merit to his hypothesis that women are objectified and men
are celebrated. However, as of 2012, both
men and women are objectified; but I will agree with Goffman that culture and society
are still defining how we view codes of gender. Jhally provided a convincing
documentary of sexism but was bias towards showcasing women as the “victim” of
exploitation. It is our western culture that chooses to use sexual
objectification to promote and sell for the sake of advertising and both sexes
are privy to the demoralization of genders.
[1]
"Understanding the Gender
Binary."www.genderbinary.wikidot.com. N.p., n.d. Web. 6 Feb 2012.
<http://genderbinary.wikidot.com/gender-not-simple>.
[2]
"How The Media Define
Masculinity." www.media-awarness.ca. N.p., 2010. Web. 6
Feb. 2012.
[3]
"50 Instances of Objectifying
Men and Exploiting The Male Body." www.trendhunter.com.
N.p., 08/02/2009. Web. 6 Feb 2012.
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